By Rodrigo Cáceres. Mesology (in the sense of von Uexkûll’s Umweltlehre and Watsuji’s fudogaku ) has recently attempted to establish a logical foundation for the reality of its subject matter, the milieu. Indeed, mesology’s logical notation for reality, namely S as P for I (an interpreter I takes S as P) goes beyond Aristotelian logic, whose corresponding principles of non-contradiction and excluded middle do not allow for the biaffirmation of both S and P. In other words, reality cannot be S as well as something that is not-S. In order to go beyond Aristotelian logic, mesology has resorted to a logic beyond the West, namely the tetralemma, another logical view present in East at least from the III century A.D in India. The tetralemma, as its name suggests, is a view of four points or corners where beyond the Aristotelian mutually exclusive possibilities of either affirmation or negation (A or not-A) it allows also for binegation (neither A nor not-A) as well as biaffirmation (both A a...
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